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Sheikh al-Habib’s speech on 17th Ramadan 1432 

Section : Articles   ||   Date : 2011 / 08 / 24   ||   Reading : 7414

In celebration of the delightful occasion of the death anniversary of the enemy of God Aisha daughter of Abu Bakr (May the wrath of God be upon them both) falling on the 17th of the holy month of Ramadan 1432, Khoddam al-Mehdi (peace be upon him) Organisation held a special ceremony in which Sheikh Yasser al-Habib (May God prolong his life) delivered a highly informative speech. 

Sheikh al-Habib began his speech by praising God the Most Exalted and sending his sincere congratulations to the holy Prophet and his pure Household (peace be upon them) as well as all believing men and women.

His eminence then went on to say; we get asked, “Why and for what reason would we celebrate [the death anniversaries of the enemies of the pure Household of the Prophet peace be upon them]? Although no one is supposed to question or argue the importance of holding such ceremonies in which we declare our complete disassociation from such individuals.”

“Just as we should celebrate the birth anniversaries of our pure infallibles (peace be upon them), we also should celebrate the death anniversaries of their enemies. By celebrating the occasion of their birth anniversaries we renew and demonstrate through our behaviour our complete Muwalaat [1] for our pure infallibles whom God has commanded us to love, follow and associate with. Whereas by celebrating the death anniversaries of their enemies we renew and demonstrate our complete Bara’a [2] from their enemies.”

This is certainly a confirmation of the following hadith, the holy Prophet (peace be upon him and his pure family) said: ”If you find people of innovation and suspicion after me, then demonstrate disassociation from them and address them with much words of condemnation” hence we celebrate such occasions as there is no more effective means of demonstrating disassociation from the enemies of the pure Household of the prophet (peace be upon them) than through such ceremonies.

In regard to the reason why we lay emphasis on celebrating the death anniversary of Aisha in particular, Sheikh al-Habib said: “We have declared war on Aisha because there are traditions of the holy Prophet (peace be upon him and his pure family) reported by both Shia and non-Shia that command us to declare war on the enemies of the pure Household of the Prophet (peace be upon them).”

“For instance, it has been reported in the Bakri books of Hadith including Musnad Ahmed, Musnad Ibn abi Shayba, Mu’jam At-Tabarani as well as Sahih Ibn Hibban with good chain of narrators (i.e. Sanad Hasan) on the authority of Zaid ibn al-Arqam and Abu Huraira,  ‘the messenger of God looked towards Ali, Fatimah, Hassan, and Hussain (peace be upon them, this was also mentioned in the Hadith) and said, I am in war with those who wage war on you and in peace with those who are peaceful to you.’

“Did Aisha wage war on the pure Household of the Prophet, certainly she did. She rode her accursed camel, rebelled and waged war against Imam Ali (peace be upon him). Since the holy Prophet (peace be upon him and his pure family) has declared war against those who declare war on his pure Household, and since God the Most Exalted stated in the holy Quran in Chapter 33 verse 21 ‘Verily in the messenger of Allah ye have a good example’, today we have declared war on Aisha”.

Needless to say, our pure Imams (peace be upon them) have already taught us to say the preceding phrase [3] when sending salutations to them such as in Ziarat Ashura and al-Ziarah al-Jami’a. Accordingly, one should act upon it by confronting and making war on all those who have waged war on the pure Household of the Prophet (peace be upon them) with no exception.

In other words, one should not become satisfied with simply making war on some of the enemies of the pure Household such as Mu’awiya and Yazid during the first ten days of the month of Muharram, but rather, one should also confront and make war on such a “warlike, criminal and hostile individual as Aisha daughter of Abu Bakr” who assassinated the holy Prophet of Islam (peace be upon him and his pure family); the greatest and most precious individual to all Muslims.

In addition, if Bakris choose to turn a blind eye to the countless crimes committed by Aisha that include, “assassinating the holy Prophet (peace be upon him and his pure family), inciting and rebelling against the Imam of her time (i.e. Imam Ali peace be upon him), shedding the blood of 3000 innocent Muslim, shooting arrows at the corpse of Imam al-Hassan (peace be upon him) to prevent his burial beside his grandfather, abusing Lady Fatimah al-Zahra (peace be upon her) and expressing happiness on the day she was martyred”, there is no way they can deny the fact that she has introduced the innovation of adult-breastfeeding in the religion of Islam.

According to the following Hadith narrated by Anas: “The messenger of Allah peace be upon him [and his pure family] said, when an innovator dies, Islam has triumphed” [4]. Regardless of the fact that the day on which Aisha died is already a day of victory as it marks the first major victory of Islam at Badr, it is also a day of victory and jubilation for all Muslims because Aisha, as an innovator, herself admitted that she had done wrong as Ibn Qutayba reported:

"…When she (i.e. Aisha) was nearly seventy. She was asked, "Shall we bury you next to the Messenger of Allah?" She replied, "But I did wrong. Bury me with my sisters." So she was buried in the Baqi' cemetery [5].

Therefore, according to the preceding traditions and the following well-known hadith “Every worst deed is an innovation in religion, and every innovation is misguidance, and every misguidance is doomed to Hell”, the day on which Aisha died should be a day of victory and jubilation for all Muslims.

His eminence then presented Hadith evidence and rigorously authentic Bakri narrations supporting the fact that Aisha (May the wrath of Allah be upon her) was a hypocrite; simply had no belief in Allah the Most Exalted or His messenger.

First evidence:

Narrated Hisham's father: Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: ‘(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (3 3.51) was revealed, Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing your own lust and desires!'" 

The major verses of the Quran that Aisha violated by uttering such words of disbelief are the first verses of Chapter 53 “In the name of Allah, the Beneficent, the Merciful, I swear by the star when it goes down, Your companion does not err, nor does he go astray, Nor does he speak out of desire, It is naught but revelation that is revealed, The Lord of Mighty Power has taught him”

Second evidence:

Reported by Abu Ya`la and Abu al-Sheikh al-Asbahani [6] in his book ‘Amthal al-Hadith’ that “Once Aisha said (to the Prophet) while angry, You claim that you are a Messenger? The Prophet peace be upon him [and his pure family] smiled and forbore what she said.”

It has also been reported in Al-Sira Al-Halabiya, by Ali ibn Burhan al-Din al-Halabi [7], that the holy Prophet peace be upon him [and his pure family] once ordered his two wives Aisha and Safiya to swap camels to assure that the passage of the caravan would not be delayed as Aisha’s camel was faster than Safiya’s whose camel was loaded down with much heavier weight. Here Aisha said angrily:

“You claim that you are a Messenger?” to which the Prophet replied: “Do you doubt that I am?” Aisha said: “Do justice then!” Upon hearing this, Abu Bakr gave Aisha a slap in the face. The Prophet then said: “leave her, a jealous woman cannot tell the bottom of the valley from its top!”

This narration alleges that the Prophet had excused Aisha’s jealousy and that jealous women are not to be taken to task for what they do! Which would mean that no matter how awful a jealous woman’s actions, they could always be justified!

Third evidence:

Reported at-Tabarani in al-Awsat and al-Khatib in al-Tarikh, "Once the Prophet peace be upon him [and his pure family] and Aisha were angry with each other. Meanwhile, Abu Bakr intervened as an arbiter. The Prophet peace be upon him [and his pure family] said (to Aisha), ‘either you or I speak’.

She said, ‘You can speak but you should tell the truth’. Thereupon, Abu Bakr punched her and said, ‘O the opponent of herself! Does he tell other than the truth!’ Accordingly, she resorted to the Prophet peace be upon him [and his pure family] shelter and sat down behind him. The Prophet peace be upon him [and his pure family] said to Abu Bakr, ‘We neither invited you to do that nor did we want you to do such a thing.’”

This indicates that this woman had no belief in the Prophet (peace be upon him and his pure family), for a true believing Muslim would know that the Prophet of Allah speaks the truth and nothing but the truth.

Fourth evidence:

Reported Abd Bin Hamid in his Sahih as well as at-Tabarani with a Sahih sand (i.e. authentic chain of narrators) that “the Prophet peace be upon him [and his pure family] was once accompanied with Abu Bakr when he asked Aisha to provide them with food to which Aisha replied: ‘by Allah, we have no food’ the Prophet then said: ‘feed us’, Aisha said: ‘by Allah, we have no food’, the Prophet repeated his request for the third time, ‘feed us’, to which Aisha replied again, ‘by Allah, we have no food’.

Upon hearing this, Abu Bakr said: ‘O messenger of Allah, a believing woman would not swear that she did not have something when she did!” to which the prophet replied: ‘How would you know whether she is a believer or not? A believing woman is the same among women as a white-footed raven among the ravens. Fire has been created for the senseless, and verily women are amongst the senseless except those whose hearts are enlightened with Emaan”[8]

This is just another clear-cut evidence and the straw that breaks Aisha’s back as well as her accursed camel’s for it clearly proves the uncertainty of her belief.

Sheikh al-Habib further said that if the opponents of the pure household of the Propeht continue to turn a blind eye to these narrations reported in their own books of Hadith then the verses of Chapter 66 of the holy Quran revealed in condemnation of Aisha and Hafsa are enough to prove that Aisha was a sinful wrongdoer whose heart deviated from the true path.

Allah the Most Exalted warned Aisha and Hafsa that by merely marrying the Prophet, they would not be exempted from going to hell, just how the wife of Nuh and the wife of Lut were not exempted from going to hellfire. This was mainly the point Sheikh al-Habib was trying to get across.

Sheikh al-Habib added, Narrated Ibn Abbas: I had been eager to ask Umar bin Al−Khattab about the two ladies from among the wives of Prophet regarding whom Allah said ‘If you both turn to Allah, then indeed your hearts are already inclined (to this)’ till Umar performed the Hajj and I too, performed the Hajj along with him.

(On the way) Umar went aside to excrete waste, and I also went aside along with him carrying a tumbler full of water, and when Umar had finished, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you both turn to Allah, then indeed your hearts are already inclined (to this)?' (66.4) He said, "I am astonished at your question, O Ibn Abbas. They were Aisha and Hafsa." [9]

Needless to say, there is no single verse, which states that Aisha or Hafsa turned in repentance after their hearts had already deviated or that Allah the Most Exalted has accepted their repentance anywhere in the Quran. Whereas, we find in the Quran an example of three of the Prophet’s companions who had stayed behind and had not taken part in the battle of Tabuk but then asked Allah for forgiveness,

And to the three who were left behind, until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them; and they knew it for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully) that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful.[10]

Allah the Most Exalted has documented the repentance of those three companions as well as his acceptance of their repentance in the holy Quran, the most truthful book of all books. However, he has not documented any of that for Aisha. Accordingly, we believe that Aisha is a non-believer currently burning in hellfire.


[1] Loving, befriending and following Muhammad and his pure family (peace be upon them).

[2] Shunning and completely disassociating oneself from the enemies of the pure household of the Prophet (peace be upon them).

[3] I am in war with those who wage war on you and in peace with those who are peaceful to you.

[4] History of Baghdad, by al-Khatib al-Baghdadi, Number 1831, Vol. 4, PG. 158.

[5] Al-Ma'arif by Ibn Qutayba, PG. 135.

[6] Author of Tabaqat al-Muhaditheen fi Asbahan.

[7] A Bakri historian and scholar.

[8] Musnad al Shamiyyin by at-Tabarani, vol. 4, PG. 91.

[9] Sahihul-Bukhar, 7.119

[10] Holy Quran, 009.118

 



 
 

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